Saturday, June 24, 2017

prayer diary Saturday 24 June 2017

The day will come when the bridegroom is taken from them, and then they will fast.' 
Matthew 9.15

Reflection:
Fasting, along with many traditional penitential practices, are ignored by many. Yet we know from Sacred Scripture that they were commended to us by Christ himself. Should not then we, who call ourselves his followers, follow his teaching as much concerning this as we do with all other matters?

Friday, June 23, 2017

prayer diary Friday 23 June 2017 (day of discipline and self-denial)

'For I have come to call not the righteous, but sinners.' 
Matthew 9. 13

Reflection:
And we know, of course, that Christ came to call all people to himself; for all indeed are sinners. But woe onto those who think they are without sin; for in that way they reject Christ's mercy and his promise of eternal life.

Thursday, June 22, 2017

prayer diary Thursday 22 June 2017

When Jesus saw their faith, he said to the paralytic 'take heart, son; your sins are forgiven.' 
Matthew 9. 2

Reflection:
We all remember that Jesus told the man to take up his mat and walk; how many remember that he did so that he might display to the world he had the authority to forgive sins? For that was why he came, to save us from our sins. Do not deceive yourself, and thereby reject Christ, by believing you have no sins to be forgiven of.


Wednesday, June 21, 2017

prayer diary Wednesday 21 June 2017

Thomas answered him 'My Lord and my God.' 
John 20.28

Reflection:
the phrase 'doubting Thomas' has entered indelibly into common parlance. Yet this is the same man who was the first to clearly and unambiguously recognise and declare the divinity of Christ. We who walk the path he first trod should daily give thanks for his inspired witness to the truth of whom Christ is.

Tuesday, June 20, 2017

prayer diary Tuesday 20 June 2017

And Jesus said to them 'why are you afraid, you of little faith?' Then he got up and rebuked the winds and the sea; and there was a dead calm.' 
Matthew 8. 26

Reflection
Death comes to us all. But for those who put their faith in Christ, there is nothing to fear in this world.

Monday, June 19, 2017

prayer diary Monday 19 June 2017

'Foxes have holes, the birds of the air have nests, but the Son of Man has nowhere to lay his head.'
Matthew 8. 20

Reflection
The material things of this world matter little. All that matters is following Christ.

Saturday, June 17, 2017

prayer diary Saturday 17 June 2017

‘No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and Mammon.' 
Matthew 6.24

Reflection
The things of this world exist to serve our bodily needs while we live. If we instead become slaves to them we lose our path in this life and risk our life in the next.

Friday, June 16, 2017

prayer diary Friday 16 June 2017 (day of discipline and self-denial)

'But store up for yourselves treasures in heaven … for where your treasure is, there your heart will be also.' 
Matthew 6.20,21

Reflection
Honestly ask yourself if it is the things of this world that matter most to you. Then consider the fact that there is not a single one of them that you can take with you to the next life. Why love that which you can not keep and may even serve to deny you the one thing that truly matters?

Thursday, June 15, 2017

prayer diary Thursday 15 June 2017

'And forgive us our trespasses, as we forgive those who trespass against us.'Matthew 6.12

Reflection
The Christian way is hard. It is not easy to let go of the slights and wrongs we suffer. And yet, even as we hope that God will forgive us, so too must we forgive others.

Wednesday, June 14, 2017

prayer diary Wednesday 14 June 2017

‘whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others.' 
Matthew 6.2

Reflection
We all must do all we can to help others. But consider carefully your reasons for doing so. Is it to gain glory in the eyes of the world? Or because they are your brother and sisters deserving your love and care?

Tuesday, June 13, 2017

prayer diary Tuesday 13 June 2017

'But I say to you, 'Love your enemies and pray for those who persecute you.''
Matthew 5.44

Reflection
Christ commands us to love our neighbour as ourselves. And as all are our neighbours, those who hate us as much as those who love us, so we must love and pray for all.

Monday, June 12, 2017

prayer diary Monday 12 June 2017

‘You have heard that it was said, “An eye for an eye and a tooth for a tooth.”But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also.'
Matthew 5. 38,39

Reflection
The Christian does not seek vengeance for real or imagined wrongs. We must forgive – seven times seventy if needs be.

Sunday, June 11, 2017

Trinity Sunday - God reveals himself to man

May my words be in the Name of the Holy & Undivided Trinity: + Father, Son, & Holy Spirit. Amen.

Each year the Sunday after Pentecost we have Trinity Sunday. And it is a Sunday, you may have heard me say before, that some preachers regard with a degree of trepidation, for it is a day when they feel obliged to discuss one of the great mysteries of the Christian faith, that while God is One, he exists in three persons: Father, Son, and Holy Spirit.

But mysteries, I think, are only for explaining when it comes to the fictional kind we find in detective novels and television programmes. The nature of God, however, is not a problem for us to solve, to put neatly into a box so that it does not trouble us any more. When it comes to faith mysteries are for accepting. But that does not mean there is nothing we can say about the matter. Indeed, I would think it important that we consider how it is that we know that although there is only one God he is three persons.

First, let us begin by thinking about how it is that we know anything about God. Natural reason can tell us much. We know, for example, that everything in nature has a beginning and an end, even the universe itself; and that nothing within our universe can cause itself to come into being. That suggests that there must be something outside of nature, some force outside of time and space which brought our universe into being. That act of creation and the intricate design of the universe argues that that force must have intelligence or mind – in other words it must be some form of being. This being, existing outside of time and space, must needs be eternal, without beginning and without end; having the ability to create our seemingly infinite universe out of nothing, it must be all powerful; and of unlimited intelligence.

Such things about God we can learn from observation of the world around us. But, just as there are things we can learn about a person from observing their actions, and other we can only know if they tell us, there are things we can only know about God if he himself tells us. And it is more than reasonable to expect that God would choose to tell us something more about himself than we can gain by simply looking at the world around us; if a Divine intelligence creates a universe with other intelligent beings in it, then it simply makes no sense to imagine that he would then not communicate with us in some way.

And if fact, God has communicated additional information about himself to us. We have a record of these communications in Holy Scripture. And we call this information Divine Revelation, for by it we know that God has revealed information concerning himself to those he has created.

And I use the word 'know' rather than 'believe' deliberately; for knowledge comes not just from the head but also from the heart. And just as we can know things concerning God by use of our natural reason and looking at the world around us, our heads, so also we can learn of him by looking within ourselves, our hearts. We should not be surprised at this; for the one who created the world also created us. And this inner knowledge tells us that the one who created us also communicates with us.
We all have some experience of this, such as our in-built sense of morality by which we know right from wrong and good from evil; we have it also in our innate sense that this life is not all there is, that there is something about human existence that goes beyond the mere physical; and we experience it also in our instinct for the Divine, an experience shared by all people, in all places, throughout history. Others have experienced this Divine self-revelation more clearly, more personally, and more specifically. And we call the record of that Divine Revelation Sacred Scripture, which we have collected together in that wondrous book we call the Holy Bible.

And in the Bible we are told by God himself that he is three persons in one God. We see this in our reading from St Matthew's Gospel today when Christ himself commands his disciples to go out into the world, baptising all people in the Name of the Father, and of the Son, and of the Holy Spirit. We see it in our epistle from the Apostle St Paul when he blesses the church in Corinth with the words we now refer to as the Grace – words referencing God in the three persons of the Blessed Trinity. And we even see it in our Old Testament reading today, words taken from the very first verses of the first book of the Bible, Genesis, where we see first God himself, then his Spirit hovering over the waters, and then his creative Word spoken, saying 'let there be light' – and that Word, we know from the opening Chapter of St John's Gospel, was made flesh in Jesus Christ our Lord.


So we know that God is Father, Son, and Holy Spirit because he has told us so in Sacred Scripture; and the knowledge of God that we have in our hearts assures us that what Scripture tells us is true. We do not have to understand how this can be any more than we have to understand how it is that he is eternal; how Christ can be both God and Man, or how it is that bread and wine becomes his Flesh and Blood for us in the Holy Eucharist. It is enough for us that God tells us it is so; and that we know in our hearts that it is true. A truth that I pray all people in all places will come to know in the Name of the Father, and of the Son, and of the Holy Spirit. Amen. 

Saturday, June 10, 2017

prayer diary Saturday 10 June 2017

'But I say to you, Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool.' 
Matthew 5.34,35

Reflection
Of what use to you is an oath? If a person does not trust your word, will they believe you more because of your swearing? And if you speak a lie, why compound your sin by dishonouring God by your oath?

Friday, June 9, 2017

prayer diary Friday 9 June 2017

'But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart.' 
Matthew 5 28

Reflection
Christians are called to a high standard of holiness indeed. We must strive not only not commit the sin, but to avoid the thought of it also. You risk as much by your fantasies as by your deeds. Pray daily for purity of life and heart.

Thursday, June 8, 2017

prayer diary Thursday 8 June 2017

'For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.' 
Matthew 5. 20

Reflection
Do not think of the worst person you have heard of and think as long as you are better than they you will see heaven. Instead, think of the holiest one and strive to be even holier than they. And pray always for God's grace to resist the temptations that surround you.

Wednesday, June 7, 2017

prayer diary Wednesday 7 June 2017

'No one has greater love than this, to lay down one’s life for one’s friends.' 
John 15.13

Reflection
Christian love is no sentimental thing. It is about denying the pleasures of this world so that the example of your life may testify to your faith, and if need be facing death itself for the sake of Christ.

Tuesday, June 6, 2017

prayer diary Tuesday 6 June 2017

'In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.' 
Matthew 5.16

Reflection
Do not ever think that how you live affects no one but yourself. The example of your life is important – faithful living for good, unfaithful for ill. And woe unto you if you lead others astray.

Monday, June 5, 2017

prayer diary Monday 5 June 2017

Jesus said: 'Those who love their life lose it, and those who hate their life in this world will keep it for eternal life.' 
John 12.25

Reflection
The pleasures and comforts of this life come at infinite cost, for to set them above obeying Christ's commandments is to forfeit the hope we have of heaven.

Sunday, June 4, 2017

Pentecost - the fulfillment of God's promise

May my words be in the Name of the Holy & Undivided Trinity: + Father, Son, & Holy Spirit. Amen.

Today is the feast of Pentecost, one of the three great festivals of the Christian years, along with Christmas and Easter. All are part of God's plan for the salvation of humanity, and thereby show God's great love for his children. They also show his great faithfulness to us, for all show how he keeps the promises he has made to his children; and because of this we know that he will keep the other promises he has made to us. That is how someone shows that they are trustworthy, is it not? They keep the promises they have already made to you; and because of this you have every hope that you can trust they can make their other promises to you in due course.

Christmas celebrates the Incarnation. And the incarnation was God's fulfilment of the promise that he would send a Saviour. This promise is woven throughout the fabric of Old Testament. Easter celebrates the Resurrection. The Resurrection marks God's fulfilment of the promise that the Messiah he would send was to suffer and die for our sins; but that after his death would rise again after three days. This promise is contained many places in the Old Testament, but also in the New where it is reaffirmed again and again by the Second Person of the Blessed Trinity, Christ himself. And the coming of the Holy Spirit at Pentecost is also the fulfilment of a promise made to us by God, again by our blessed Saviour, when he told his disciples that after his Ascension he would not leave them alone, but with instead send them the Holy Spirit, who would remain with them, all those who followed him, in other words his Church, to the end of the ages.

Because of the remarkable events that occurred at Pentecost – by which I mean the Spirit-inspired courage that suddenly filled the disciples who were hiding in the upper room so that they were suddenly enabled to go into the very streets they had seen Christ carry his Cross through, streets filled with the very people who had arrested him and dragged him off to his mockery of a trial, torture, and death, and start preaching our Lord's Good News to them with such bravery and conviction that they convinced thousands of its Truth that very day, and continued in that courage and conviction until they had spread that Truth to all the corners of the Empire and those who followed them continued to all the ends of the earth – because of those remarkable events, that first day of Pentecost is often called the birth of the Church. It might be more accurate to call it the Manifestation of the Church on Earth – for the Church of God's faithful exists in Heaven as well as on earth; and we know that the Angels, whom we name in our Liturgies as being part of the Church were worshipping God in Heaven before the beginning of Time itself. But the sending of the Holy Spirit on that day not only granted God's people in the world to be part of his Church on Earth but also the Divine power to continue in Christ's work of drawing all people to himself. So calling Pentecost the day when the Church was born is an understandable short-hand way of describing it, even if not entirely accurate.

We learn much from Pentecost, but today let me make three brief points. The first is that, as I already said, by it Christ shows his faithfulness to the promises he made us. This means we can be sure that the reward of eternal life awaits all those who love him and show that love by being faithful to his teachings. The second is that we can believe him when he tells us that the Holy Spirit will remain with his Church unto the end of the ages. Indeed, we know we receive that same Spirit at our confirmation when we 'receive the seal of the Holy Spirit.' The Spirit that came upon the Disciples the first day of Pentecost has also come upon us. And this means that we must act with the same conviction as they did, sharing the Good News of our Saviour with all people, in all places, in all ages; and with the same courage as they did, unafraid of any consequences, whether those be risking the the loss of material comforts, a reduction in social prestige or giving offence to those who wilfully refuse to hear the Truth, or like to martyrs of that time and down through the ages to this very day loosing our very lives. For it matters nothing if we lose the whole world, even life itself, if by our faithfulness to God's word we gain our souls, our salvation, life eternal.

And the third and last point is that the Church is not something made by us but by God. She - and I say 'she' for the Church is also referred to as the Bride of Christ – she is not man-made but a Divine Creation. She is therefore, as we say in the Creeds, something Holy. And being a Holy creation of the Almighty she is not something for us to do with as we please. Her teaching are not ours, her holy & Apostolic traditions are not ours, her Sacraments are not ours. And being God's we can not change them either to suit ourselves or the whims and desires of others. We can only hand them on as they were handed on to us, from Christ to the Apostles, and down to our time.


And that is something we must do until the end of the ages, a time when another promise of God's will be fulfilled – the great and terrible Day when he will come again. And just as we rejoice in the other Great Promises fulfilled, marking them as great festivals of the Church, so too we will be able to rejoice on that day if we have done our best to be as faithful to God as he has shown himself to be faithful to us. Amen. 

Saturday, June 3, 2017

prayer diary Saturday 3 June 2017

But there are also many other things that Jesus did; if every one of them were written down, I suppose that the world itself could not contain the books that would be written. 
John 21.25

Reflection
No amount of books could contain the entirety of the Word made flesh. But, inspired by the Holy Spirit, the Gospel contain enough for us to know Christ and trust in the Church he gave us.

Friday, June 2, 2017

prayer diary Friday 2 June 2017

He said to him, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Feed my lambs.’ 
John 21.15

Reflection
Those who love the Lord are called to feed his sheep, each according to the part they play within his Body the Church. But whatever that role, we must each strengthen our brothers and sisters through the example we give of Godly living.

Thursday, June 1, 2017

prayer diary Thursday 1 June 2017

‘I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one.' 
John 17. 20

Reflection
Christ tasked his disciples with bringing others to him, to be one with each other and with him. That task is now ours today. Work to bring others to faith in Christ.

Wednesday, May 31, 2017

prayer diary Wednesday 31 May 2017 (The Visitation of the BVM to St Elizabeth)

'And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me?' 
Luke 1.41-43

Reflection
Blessed indeed was the fruit of the Virgin's womb, the Word made flesh, God himself coming among man as one of us. And just as St Elizabeth was blessed by the visit of the Mother of God, so too we are blessed daily by our Lord's continuing presence among us.

Tuesday, May 30, 2017

prayer diary Tuesday 30 May 2017

'Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.' 
John 17.11

Reflection
In the face of persecution we have protection; protection which is not freedom from suffering, but rather the peace that comes from the assurance we are one with Christ, the protection of the strength he gives to remain true to the faith whatever we face.

Monday, May 29, 2017

prayer diary Monday 29 May 2017

'I have said this to you, so that in me you may have peace. In the world you face persecution. But take courage; I have conquered the world!’ 
John 16.33

Reflection
Do not fear what you may suffer for the faith, rather expect suffering and glory in it. For by it you give witness to Christ and know you walk the narrow path to heaven.

Sunday, May 28, 2017

the ascension: Jesus, God and man in heaven

May my words be in the Name of the Holy & Undivided Trinity: + Father, Son, & Holy Spirit. Amen.

In our reading from Acts today we have the account of the Ascension. Jesus and the disciples gather together on Mount Olivet, about 'a sabbath's day journey from Jerusalem' or about a mile or so; he speaks to them; and then he is carried upwards until he is hidden by a cloud. Very dramatic – but why? Why ascend into heaven, why leave at all, as opposed to staying?

Well, first let consider that Christ is the Second Person of the Blessed Trinity. He is God and God's dwelling place is in Heaven. He has come to earth according to his divine plan; that plan has been fulfilled; and therefore he has returned home. But his departure by way of his Ascension is more than simply by way of a 'job done.' It, like everything that God has done, does, and will do is done according to a purpose, according to a plan. And his plan here is all of a part with the reason why God became man in the first place.
Consider the Incarnation. God became man in order to suffer and die for our sins. As we say in the Easter Anthems 'for as in Adam all died, in Christ all are made alive. Or to put it another way, because man sinned, it was necessary that man pay the penalty for sin. But the penalty was too great for any ordinary man to pay; the only way it could be done if God himself became man and paid that price himself.

But being God, death could not hold him. And so he rose from the dead. And in doing so he destroyed the power of death over all men. Christ the man's resurrection from the dead gives us hope that all men, all of humanity, have the hope of eternal life in heaven. We know that the grave is not the end because Christ walked free from the grave.

And then comes the Ascension. Might Christ have stayed on earth to be with us? Perhaps – but to what purpose? We know from the Gospels, there were many who looked him in the eye when he walked this earth who refused to believe in him; many who witnessed the empty tomb who could not accept that he had risen from the dead. Why think things would have been any different had he remained? The same kind of people who refused to believe in him during his earthly ministry would simply claim he was some kind of imposter, not the Jesus who died, but someone else pretending to be him.

So there was nothing to be gained by his staying. But there was something gained to be gained by his departure. Christ was truly God and truly man; and it was as God and man that he returned to heaven. Real human flesh has entered into the heavenly realms; and this lets us know that at the end of the ages that we, as physical human beings may also enter into heaven. We say in the Creed each Sunday that we believe in the Resurrection of the dead; and we have always understood that to be a bodily resurrection, a time when by the power of God our body and soul, though separated at death, will be reunited.


The Ascension, properly understood, is a part of the Gospel's message of hope for all mankind. By Christ's incarnation and death on the Cross, our sins are forgiven; through his Resurrection we have the hope of eternal life; and by his Ascension we know that our own Resurrection to eternal life will not be in some vague spiritual form, but as flesh and blood human beings. And we know this because Christ ascended into heaven as a real flesh and blood human being, one who after his own Resurrection spoke with his disciples, touched them and was touched by them, cooked for them, and ate with them. We are truly the most blessed of people; which is why we must, as our Lord commanded just before his Ascension share his Gospel message of hope with all the world. And let us pray that we will always have the strength, the courage, and the Grace to do so, from now until the end of the ages. Amen. 

Saturday, May 27, 2017

prayer diary Saturday 27 May 2017

'I came from the Father and have come into the world; again, I am leaving the world and going to the Father.' 
John 16 .28

Reflection
Christ came from heaven and returned to heaven. And we who are in him by virtue of our baptisms may hope to one day be with him there, for this he has promised us.

Friday, May 26, 2017

prayer diary Friday 26 May 2017 (day of discipline and self-denial)

'Very truly, I tell you, you will weep and mourn, but the world will rejoice; you will have pain, but your pain will turn into joy.' 
John 16.20

Reflection
The suffering of the Christian is a pleasure to the persecutor. But those who remain faithful despite the cost are rewarded with the bliss of eternal life. And what then of those who rejoiced? Pray for them that they will repent and be saved.

Thursday, May 25, 2017

the Ascension: 'Men of Galilee, why do you stand looking up towards heaven?'

May my words be in the Name of the Holy & Undivided Trinity: + Father, Son, & Holy Spirit. Amen.

Angels, if our reading from the Acts of the Apostles today is anything to go by, can be quite scathing. The disciples are standing there, still quite stunned by our Lord's Ascending into heaven before their eyes; and before he has even fully gone – 'while he was going' St Luke tells us - two men in white, whom the Church Fathers have always assured us were angels, appear and say to them almost scoldingly : Men of Galilee, why do you stand looking up towards heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.

It is almost as if they are saying to the disciples: 'What are you doing standing around here? You have better things to be doing. Get on with it!' And what are those better things? The first is that they are to go back to Jerusalem and wait there, as we heard the Lord Jesus command them earlier in this passage, and wait for what he calls 'the promise of the Father', when they will be baptised by the Holy Spirit. And after that they have other work to do, work also entrusted to them by Christ just before his Ascension, which was recorded for by St Matthew at the end of his Gospel. He tells his disciples that 'all authority in heaven and on earth' has been given to him; And that therefore they must go 'and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you.'

These words of our Lord are, of course, very familiar to us. We even have a special name for them – the Great Commission. And there is much about it, I would suggest, that the modern world would find objectionable. The idea that we must go out and make disciples of all nations gives the impression that the Christian way of life is better than all others; not a popular notion in a world that likes to think all ways are equally good. Teaching them what the Lord has commanded sounds very like indoctrination; something that the modern world frowns upon. And telling people they have to be obedient to those commandments seems like a challenge to personal autonomy; people in our age are entitled to live as they please and make their own choices and all that really matters is whether they are comfortable with those choices – and, it would seem to me, whether those choices are in conformity with secular liberal values.

But the fact that the Christian message is not in lock-step with the world around us is not something that should trouble us. Christianity from the beginning was a challenge to the culture rather than being a cheer-leader for whatever happened to be popular. Our Lord and Saviour Christ was crucified for challenging the accepted norms of his day. And the early Church was persecuted first in Israel and then throughout the Roman Empire for just the same reasons. For a time – a very long time – the values of Church and Society seemed to merge and so perhaps people forgot just how counter-cultural the Church could be. But those values have again diverged; and it is the mission of the Church to stay true to the Lord's commands, rather than trying to fit in with the culture of the day.


We have, we must remember, a commission from the Lord to do so. And a commission, we should note, is when someone in authority gives someone else a duty to perform and delegates to them the authority to carry it out. And there can be, of course, no higher authority than God. So we must take heed of the words the angels spoke on the morning of the Ascension. We must not stand around, looking up at the sky, as if we are confused and don't know what to do, waiting to be told what to do. We know what we must do - fulfil the commission that Christ gave us, baptising all nations, and teaching them to obey his commands. And this is something we, his Church, must continue to do so until the day he comes again as he promised us he would. Amen. 

Wednesday, May 24, 2017

prayer diary Wednesday 24 May 2017

'When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come.' 
John 16.13

Reflection
Christ taught that the Holy Spirit would guide his disciples into all the truth. The Holy Spirit strengthened the Church in the beginning, guided her path down through the centuries, and still guides the Church today.

Tuesday, May 23, 2017

prayer diary Tuesday 23 May 2017

'Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Paraclete will not come to you; but if I go, I will send him to you.' 
John 16.7

Reflection
Christ did not abandon his Church; he promised and sent the Holy Spirit 'to guide it into all truth.' And therefore we, as his followers, can trust his Church and must be faithful to her teachings.

Monday, May 22, 2017

prayer diary Monday 22 May 2017

'an hour is coming when those who kill you will think that by doing so they are offering worship to God. And they will do this because they have not known the Father or me.' 
John 16. 2,3

Reflection
The true disciple should not fear suffering for the Lord. Around the world, many die for the faith, with the roll of martyrs growing daily. Pray for those who suffer for the faith, even as you draw courage from their example of faith in the face of adversity.

Sunday, May 21, 2017

'If you love me, you will keep my commandments'

In our Gospel reading today the Lord tells us that if we love him we will keep his commandments. The implications of these words are far reaching; for if it is only those who keep his commandments who love him then the opposite is also true – which is that those who do not keep his commandments do not love him. It is not enough merely to say that we love God; we have to show it in our actions, by living our lives according to his laws. We should be reminded here of the words that Jesus spoke elsewhere in Scripture, in St Matthew's – 'not every one who says to me 'Lord, Lord' will enter the Kingdom of Heaven, but only the one who does the will of my Father who is in heaven.' Obedience and Salvation are linked together in a way that can not be separated.

Now, to the modern ear this may seem a terrible imposition. God is interfering with my freedom, they may say; because if I behave contrary to his laws he will hold me to account. But there is a certain lack of logic to such objections. We do not whine and complain about how the laws of man or the laws of nature are some terrible and unfair burden upon us. With regard to the laws of man we see them as being sensible and necessary; and with regard to the laws of nature they are simply a fact of life. 

Now, we may break these laws if we choose to do so; for we have free will. But we do so knowing that there are consequences. A person may choose to drive as fast as they want, whatever the speed limit may happen to be; but they do so knowing that over the course of time they will accumulate fines and penalty points and may well eventually lose their licence altogether. Or a person may chose to defy the laws of gravity and throw themselves off a cliff; but the result will be injury or death. And if disobeying the laws of man or nature has consequences, why should it seem like something so terribly strange or unfair that disobeying the laws of God should also come at a price?

But we should not really be thinking about this in terms of crime and punishment, of lawgiver and criminal, but rather in terms of love. For remember what it was that Christ said in those words we are looking at: 'if you love me you will keep my commandments.' The person who truly loves God will keep his commandments – not because they are afraid of the consequences of not doing so, but because they love God. And the person who does not keep his commandments can not be said to love him. 

Now some may find that conclusion objectionable. I do love God, they may say, but in my own way; and that way does not involve obeying his laws. And that is sad, because it goes against what Christ says not only in these words that we heard read this morning, but also elsewhere in Scripture. It is like the person who habitually drives far too fast objecting to being described as a law-breaker; or the person who proposes throwing themselves off a cliff objecting to being described as someone lacking in common sense. They may well object; but their objections do not make the descriptions any less true. And if God himself tells us that those who do not obey him do not love him, who are we to disagree?

Now, of course, most of us are in the position of wanting to show our love for God by obeying his laws; but being weak human beings, prone to falling prey to temptations, we sometimes go astray. But we are blessed indeed, for ever before we loved God, he loved us first. And in this matter he shows his love to us by the assistance he gives us in obeying him. 

We read of this help in our Gospel today when Christ promises to send the Holy Spirit, the Spirit of Truth, to those who love him. The Holy Spirit will give his Grace to those who love God to help them obey God more and more so that, by Grace, obedience will increase, and thereby love for God will grow and increase also. That this is so is shown, I think, by some beautiful words from a saint of the Orthodox Church, Nikodemus of the Holy Mountain, who said:

 'The grace of the Holy Spirit which is given mystically to every Christian when he is baptised acts ... in proportion to our obedience to the commandments of the Lord. That is, if a Christian obeys the commandments of the Lord more, grace acts within him more … the more a man acts in accordance with the commandments of Christ, the more … the fire of Divine grace lights in his heart … '


This is, I think, a beautiful way of expressing what our Lord is saying to us this morning in our Gospel reading: God gives us the Grace to love him, that love for him is shown through obedience, and from that obedience flows more grace allowing us to love and obey him more and more, his love for us helping deepen our love for him endlessly. And so I end with the prayer that you will allow his Love to guide you to love him more and more each day until the time when you are with the one who is Love, the God who created you and desires nothing more than you love him in return. Amen. 

Saturday, May 20, 2017

prayer diary Thursday 25 May 2017 (The Ascension)

But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.' When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. 
Acts 1. 8,9

Reflection
We are called to be Christ's witnesses throughout the world until he comes again. Remember always that this work is the most loving you can ever perform for your fellow man, because by it you bring before him the way to save his soul unto eternal life.

prayer diary Saturday 20 May 2017

‘If the world hates you, be aware that it hated me before it hated you. If you belonged to the world, the world would love you as its own. Because you do not belong to the world, but I have chosen you out of the world—therefore the world hates you.' 
John 15. 18,19

Reflection
Christ was hated by the world. What of you – are you loved or hated? And if you are loved, is it because you make it seem as if you belong to the world, and never challenge it with Christ's truth? And if that is the case, are you truly Christ's?

Friday, May 19, 2017

prayer diary Friday 19 May 2017 (Day of Discipline and Self-denial)

‘This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends.' 
John 15. 12,13

Reflection
Christ's love was to spare nothing, not even himself, so that all men might know the truth. His truth is sometimes hard, but we have no choice for his words are those of eternal life. If you truly love someone, you will make sure they know that truth also, whatever the cost, be it their friendship or your life.

Thursday, May 18, 2017

prayer diary Thursday 18 May 2017

'As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love.' 
John 15. 9,10

Reflection
Christ loves us all ever and always. But only those who abide in his love receive the rewards of eternal life. And to abide in his love you must be obedient to what he commands.

Wednesday, May 17, 2017

prayer diary Wednesday 17 May 2017

'Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.' 
John 15.4

Reflection
Christ commanded that we abide in him. And so we must, by being faithful members of his body, the Church. For just as the branch withers when cut from the vine, so too our faith struggles and fails when we separate ourselves from Christ.

Tuesday, May 16, 2017

prayer diary Tuesday 16 May 2017

'Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.' 
John 14.27

Reflection
The world offers vain pleasures and things that pass away; Christ offers things that are eternal. Therefore we need never fear whatever it is that we face.

Monday, May 15, 2017

prayer diary Monday 15 May 2017 (Saint Matthias, Apostle and Martyr)

‘This is my commandment, that you love one another as I have loved you.' 
John 15.12

Reflection
And how did Christ love us? He gave hard teachings to his followers; he told others to sin no more; and he commanded that we love God more than material possessions. Does the love you have for your neighbour reflect his example?

Sunday, May 14, 2017

Jesus the Way to the Father

May my words be in the Name of the Holy and Undivided Trinity: Father, Son, and Holy Spirit. Amen.

Our Gospel reading today is a very familiar one, being one of the mostly popularly used at funerals. This is not surprising, as it contains some of the promises our Lord made concerning eternal life. And at times of grief and mourning these words are of great comfort. But today happily we read them in another context, that of our Sunday by Sunday worship. Given that happier context, let us consider a few points drawn from this passage carefully.

The first point concerns our Lord's reply to Phillip when he asks Jesus to show him the Father. And Christ says to him that if you have seen me you have seen the Father. To put this another way – if you have seen me, you have seen God. This is of great importance. Firstly, it puts the lie to those who try to claim that Christ was simply a holy man who gave us great teachings but never claimed to be God. Secondly, and perhaps more importantly for those of us who are people of faith, it means that Christ's promises and commands to us are of Divine Origin. What Jesus says is God speaking directly to us. The promises he makes us are ironcast; and the teaching he gives us come fromt the highest source possible or imaginable.

This bring me to my next point, that one of the greatest of his promises he makes us is contained within this passage; and it is the reason that this passage is so frequently read at funerals. It concerns the eternal life that await all who follow him; and as I already said this is of great comfort when we grive the loss of a loved one. But the implications of these words are far greater than simply as an aid to bouy us up a bit in times of grief. Our Lord's promise of eternal life with him in heaven is something to keep firmly before our eyes at every moment of our lives. It reminds us, as it says in the Prayer Book, that we are to lead our lives in the light of eternity – essentially, that we are always to keep in our minds the fact that this life is not all that there is and that there are consequences in the next life for our behaviour in this one.

This leads me to my next point, one of the very important teachings that Christ gives us concerning himself in this passage. I am the Way, the Truth, and the Life; no one comes to the Father except through me. This can be a difficult teaching for those living in the modern age. We are, frankly, uncomfortable suggesting to others that what we believe is in any way better than what they believe. And so we excuse ourselves from evangelising by comfortable thoughts such as there are many paths to God and that a righteous person of goodwill may, by living out whatever creed they hold faithfully may well attain salvation. And there is indeed some truth in that thought. God is merciful and he does not expect the impossible from his children. A person who leads a good life according to the dicates of the natural law – the law written in the hearts of men by God, as St Paul tells us of in his letter to the Romans – someone who would most likely have sought baptism had the Good News of Jesus Christ been brought to them – that person's eternal happiness we leave in the hands of Almighty God.

But for those who call themselves Christians, that can be no excuse for not preaching the Gospel to those who have not heard it. Think of it like this. You are lost in a desert waste with a group of travellers. Luckily for you have been given instruction on the best direction to take in order to find your way to safety. More, you have with you a detailed map of the region you are in, one that shows the landmarks to follow and the dangers to avoid if you are not to be lost forever. And you even have a compass to help keep you on the right path.

Would it be right under those circumstances to say nothing to the others, but rather tell yourself that they have every hope of finding their own way to safety? The answer, I think, is obvious. Some, of course, might refuse to believe you and choose instead to try and steer their own course. And other might well begin to doubt you along the way, finding the journey too difficult. But those who stuck with you would have a reasonable chance of reaching safety.

And imagine if you did tell no one. How would those in authority judge you if reached the place of safety alone and it was discovered that you had known the way and shared that information with nobody else? Some might have made it to safety unaided – but no thanks to you. And others would probably have died, lost in the desert. All would be quite shocked, I imagine. You would certainly be condemned in the court of public opinion; and quite possibly in the courts of law as well if the legal system allowed for it. The blood of those who were lost would be upon your hands and no one would have any doubt that you deserved any punishment you received, not matter how severe.


It is no different if you do not share the sure and certain way to eternal with others that God himself in the Second Person of the Holy Trinity gave to us. And indeed, of what comfort is it for anyone to hear these words read at a funeral if they do not also know that their loved one had first had the oppurtunity to hear these words in life and had the chance to live by them? And so as I end, I do so with the prayer that you will always do your best to share with others the Good News that Christ is the Way, the Truth, and the Life, and that no one comes to the Father except through him – for the sake of their salvation; and also for the sake of your own. Amen.

Saturday, May 13, 2017

prayer diary Saturday 13 May 2017

'If you know me, you will know my Father also. From now on you do know him and have seen him.’ 
John 14.7

Reflection 
We encounter Christ in Sacred Scripture and in the Sacraments of his Church. These, and speaking with him in our hearts through prayer, we may not neglect. For it is thus that we know him, and the Father who sent him.

Friday, May 12, 2017

prayer diary Friday 12 May 2017 (Day of Discipline and Self-denial)

Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.' 
John 14. 6
Reflection 
This is a hard truth for the modern ear. But one we are not free to reject. Christ is the path to heaven. And we must lead all others to that path also.

Thursday, May 11, 2017

prayer diary Thursday 11 May 2017

Very truly, I tell you, whoever receives one whom I send receives me; and whoever receives me receives him who sent me.’ 
John 13. 20

Reflection 
Do you welcome those whom Christ sends to remind you of his hard teachings and the importance of living those teachings out in your life? Remember what it means to reject those whom the Lord has called and what you risk by doing so.

Wednesday, May 10, 2017

prayer diary Wednesday 10 May 2017

'I have come as light into the world, that whoever believes in me may not remain in darkness.' 
John 12.46

Reflection
Living in the light is a great challenge. It calls us to reject all the temptations the darkness offers. But yielding to those temptations comes at a great cost; while living in the light brings with it a great reward.

Tuesday, May 9, 2017

prayer diary Tuesday 9 May 2017

'My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish.' 
John 10. 27,28

Reflection 
Those faithful to Christ hear his voice in Scripture and the teaching of the Church he founded. He promises eternal life to those who listen to his voice and obey. And we know that his promises are a sure foundation in which we can trust.

Sunday, May 7, 2017

Buen Camino!

May my words be in the Name of the Holy and Undivided Trinity: Father, Son, and Holy Spirit. Amen.

In our Gospel reading today our Lord speaks of being the gate to the sheepfold, the way in for his sheep, for those who follow him. His words remind us of how he elsewhere in Holy Scripture spoke of being the Way, as well as being the Truth and the Life. Perhaps it was for this reason that early Christians often referred to themselves as being followers of the Way. Interestingly the Camino, part of which I walked last week, is literally translated as 'the way'. It is a journey of pilgrimage whose origins date back many centuries. Like most such pilgrimage routes the numbers following it had fallen into decline; but in recent decades the numbers following the Camino have begun to soar. Today at any given time many thousands are walking its paths, which are often steep and rocky, over mountains and through forests; braving the elements, which of course can vary wildly. During my own few days I experienced snow and hail, thunder and lightning, torrential rain and blazing sun, and winds that were both strong and chilling. And yet people come from all over the world to do it. I met walkers who had come from Canada, the US, Australia, New Zealand, South Korea, Japan, Norway, Denmark, and just about every country of mainland Europe you could name.

The reasons people come are as varied as the places they come from. Many, of course, do it for the physical challenge – a short day’s walk on the Camino is 20 kilometres, and many will walk for many weeks. But many will still do it for spiritual reasons, finding in the daily discipline of rising early and walking the path laid out before them come what may a way of looking deep into their own heart’s and coming closer to God.

One thing that struck me in particular about the walkers was, whatever their motivation for being there, the care they showed for those they shared the pilgrim way with. This was most evident in the traditional greeting that walkers have for each other. As one passed another along the way they would call out to each other ‘Buen Camino’ which literally means ‘Good Camino’ or ‘Good Way’ but which also carries deeper meanings such as encouraging the other to continue on the journey, wishing them well as they travel, and indeed, given the context of pilgrimage, of a prayer for the well being of the traveller and a blessing as they continue on their way.

Another way that care is shown is the manner in which the pilgrims help keep each other on the right way. The path is well marked, with yellow arrows and the distinctive yellow scallop shell which is the emblem of the Camino set on a blue background. But with the paths often being rocky and narrow, with forks and branches intended for use by locals for reaching their homes and farms, it could sometimes be a little confusing. More than once I saw a person stopped by split in the path, unsure which way to go, who was helped by another who was more easily able to spot the markings which showed which was the Way of the Camino and which led who knows where.

I remember in particular one such occasion on the first day of our walk, as our group toiled its way up the Pyrenes. At the top we stopped for a break. As we caught our breathe and sipped water, breaking icicles off the bench that was there for sport, an elderly Korean couple walked past. And we called out to them to come back; because even though the road we had been walking continued on well-paved and wide, it was no longer the way to go. At just that spot it took a turn to the right and went almost vertically down the mountain, twisting and rocky, for all the world like the bed of a stream that had dried up. The easy path seemed the obvious way to go; and it was certainly more tempting to weary legs that had already walked 20 kilometres up a mountain carrying a heavy pack; but it was the wrong way. The difficult, almost impossible seeming path was the way to go.
The couple came back and headed down the right way. As they passed us they thanked us with a little bow, and the woman said ‘Thank you, thank you – you are to us like angels!’ High praise indeed.


But as I consider our Gospel reading today, where our Lord tells us he is the gate of the sheepfold, meaning that he is the right way for all to enter into the kingdom of God, I can not help thinking of how we are all called to be as Christ-like as possible; meaning that we must follow the example of Christ in helping others find the path to their salvation. What great benefit it would be to the salvation of souls if we encouraged others to stay on the right path, calling them back when they go wrong, tempted off course by what looks like an easier path, when the true path begins to look tough. And what benefit to us if others would help us also in a similar fashion, calling out to us. whenever we meet ‘Buen Camino’, meaning not that rocky road in Spain, but the Way that Christ laid before us. In such a way they would be as angels to us – even as we could be as angels to them. My prayer as I end is that all here will do their best to be as angels to all they meet, doing their best to guide them along the path that leads to heaven; and that they will joyfully allow others to be as angels to them for the sake of their own salvation. Amen.

prayer diary Monday 8 May 2017

‘I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away' 
John 10. 11, 12

Reflection 
Christ laid down his life for us. And we, who are called to be as Christ-like as possible, must pray for courage also so that we may never abandon the work we are called to do for the sake of the Kingdom, whatever the cost.

Saturday, May 6, 2017

prayer diary Saturday 6 May 2017

When many of his disciples heard it, they said, ‘This teaching is difficult; who can accept it? … So Jesus asked the twelve, ‘Do you also wish to go away?’Simon Peter answered him, ‘Lord, to whom can we go? You have the words of eternal life. 
John 6. 60, 67-68

Reflection 
Faced with disciples leaving because they found his teaching hard, Jesus did not react by trying in any way to soften it. He held his ground and asked others if they also wanted to leave. Because better hard teachings that are true that lead to heaven than an easy ones that are false and end in eternal misery.

Friday, May 5, 2017

prayer diary Friday 5 May 3017 (Day of Discipline and Self-denial)

Jesus said to them, ‘Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you'. 
John 6.53

Reflection 
The 3rd century bishop of Carthage, St Cyprian, said 'outside the Church there is no salvation.' His words were spoken in another context, but there is a wider truth to them. Christ declared that our salvation was linked to the reception of his body and blood in the Eucharist. And the only manner in which they may be received is through being part of his body, the Church.

Thursday, May 4, 2017

prayer diary Thursday 4 May 3017

'I am the living bread that came down from heaven. Whoever eats of this bread will live for ever; and the bread that I will give for the life of the world is my flesh.’ 
John 6.51

Reflection 
At the Last Supper Christ blessed the bread, broke it, gave it to his disciples and said 'this is my body.' Here he says it is his flesh. How then can any not believe that they receive the body of Christ in the Holy Eucharist?

Wednesday, May 3, 2017

prayer diary Wednesday 3 May 3017

'This is indeed the will of my Father, that all who see the Son and believe in him may have eternal life; and I will raise them up on the last day.’ 
John 6.40

Reflection 
Christ promises eternal life to all who believe. This places an awesome responsibility on all who follow him, for it is we that must ensure that all may hear of him; and more than hear, believe, so that they may have eternal life.

Tuesday, May 2, 2017

prayer diary Tuesday 2 May 3017

Jesus said to them, ‘I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty. 
John 6.35

Reflection 
Christ, in his supreme and ongoing gift of himself, decreed that his very self should be available to his followers in the Holy Eucharist. And we needs must partake, for he is the bread of life.

Monday, May 1, 2017

prayer diary Monday 1 May 3017

Jesus answered them, ‘This is the work of God, that you believe in him whom he has sent.’ 
John 6. 29

Reflection 
Faith is essential to the Christian life: faith in God; faith in our Saviour Christ and his promises; and faith that obedience to his teaching leads to eternal life.

Saturday, April 29, 2017

prayer diary Saturday 29 April 2017

When they had rowed about three or four miles, they saw Jesus walking on the lake and coming near the boat, and they were terrified. But he said to them, ‘It is I; do not be afraid.’ 
John 6. 19,20

Reflection
Many today, faced with the divinity of Christ, react with their emotions. They are afraid and hide their fear by claiming such things can not be. But such things are. And Christ tells us we have no reason to fear.

Friday, April 28, 2017

prayer diary Friday 28 April 2017

When they were satisfied, he told his disciples, ‘Gather up the fragments left over, so that nothing may be lost.’ 
John 6.12

Reflection
Christ told his followers that nothing should be wasted. Neither should we waste anything, whether from that with which God blesses us of the fruits of the earth, or of any opportunity to share the word of God with all who come near.

Thursday, April 27, 2017

prayer diary Thursday 27 April 2017

Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.' 
John 14.6

Reflection
This is a hard truth for modern ears. And even harder to share in a world so quick to take offense at anything proclaimed as an absolute truth. But share it we must, for it is part of the truth that God so loved the world that he sent his Son into it to proclaim.

Wednesday, April 26, 2017

prayer diary Wednesday 26 April 2017

'the light has come into the world, and people loved darkness rather than light because their deeds were evil.' 
John 3. 19

Reflection
People would not listen to Christ and crucified him instead. But as he died for our sins, by continuing in our sins we show our love for the darkness rather than the light. Repent, therefore, of your evil and enter into the light that is Christ.

Tuesday, April 25, 2017

prayer diary Tuesday 25 April 2017 (St Mark)

'and you will be hated by all because of my name. But the one who endures to the end will be saved.' 
Mark 13.13

Reflection
Christ warned his disciples of the consequences of following him. Should we not then expect to be persecuted by those who hold to the popular opinions of the day? And if we are not a thorn in their side should we not ask ourselves why we are not.

Monday, April 24, 2017

prayer diary Monday 24 April 2017 (St Joseph of Nazareth)

All this took place to fulfill what had been spoken by the Lord through the prophet: ‘Look, the virgin shall conceive and bear a son.’
Matthew 1. 22,23

Reflection
The gospels tell us St Joseph was a righteous man. His faith was rewarded by his being accorded the privilege of being the foster-father of God himself.

Sunday, April 23, 2017

St Thomas: Blessed are those who have not seen and yet have believed

May my words be in the name of the Holy and undivided Trinity: Father, Son, and Holy Spirit. Amen.

Today's reading shows us the last time in the Gospels that we hear St Thomas speaking. It is the occasion for which he is most remembered, the one which earned him the sobriquet 'Doubting Thomas.' It occurs to few, I believe, to think back to the first time we hear this holy Apostle speak in the Gospels in a passage we read only a few weeks ago just before the beginning of Holy Week. I refer, of course, to the passage in St John's Gospel recording the events around our Lord's raising of Lazarus from the dead. You may recall on that occasion that Jesus' followers were anxious about his plans to go to Bethany. The Jews, they knew, had only recently attempted to stone their master. Returning to Judea so soon after would be dangerous for him; and, we may note, also for anyone with him. So they are glad when he delays going; and alarmed when he announces that he intends going after all. And, with all around him afraid, St John records his fellow-apostle speaking some remarkable words: St Thomas says 'Let us go also, that we may die with him.' He considers going to Judea to be a grave risk – but he nonetheless is willing to face death rather than abandon his master.
So he was a man of great courage. And his bravery is also revealed in the passage we heard read today – even though it is easy to miss it. Most are too caught up in St Thomas' refusal to accept what the other disciples who have seen Jesus try to tell him to consider a very important implication revealed in the fact that he was missing for the time when our Lord first revealed himself to his Apostles. He was not there. All the rest of Jesus' followers kept themselves hidden for fear of the Jews. And yet St Thomas was not there. He alone of them all does not keep himself hidden. He is not afraid to go out and about in Jerusalem among the people who seized his master, subjected him to a mockery of a trial, and then condemned to death on a cross.

We may ask ourselves why such a man, a man not only of such great courage but who also was so deeply devoted to our Lord, unafraid to face death for his sake, may have doubted that his master had Risen from the dead? But this is something I believe we must not be too hard on him for. Doubt is, after all, quite a normal thing – especially in the face of extraordinary events such as these. We may also note that the other disciples also doubted when they were first told of our Lord's Resurrection. The woman who went to the tomb on that morning told them of the Empty Tomb and how they has seen the Lord Risen and Alive. But they did not believe them. It was not until they saw the Lord for themselves that they believed. We may also consider the words of the Church Father St Gregory concerning this – that it was no accident that St Thomas was absent when our Lord first appeared, but rather it was something intended by God for our benefit. Indeed, that it was part of God's plan seems beyond dispute. Our Lord could easily have timed his appearance so that all of his Apostles were there; that he did not must have been deliberate. And he knew how St Thomas would react to the news of his first appearance; just as he knew how he would react on being present at the second.
What are the ways in which we benefit? First that our Lord allows St Thomas to touch him, proving the Resurrection was no mere spiritual event. Christ had risen indeed in bodily form; if it were not so, then St Thomas could not have touched him. Next there is St Thomas' truly wondrous declaration of faith: My Lord and my God! The Risen Lord is addressed as God by one of his disciples – and he does not reject his words or rebuke him for using them. Indeed, he confirms them by saying to St Thomas 'because you have seen me, you have believed.' The Resurrection is intended to confirm to all men that Christ is God – and St Thomas is the first one not only to recognise this but to declare what it means publicly. Finally, St Thomas' initial doubts allow our Lord to directly bless all Christians who would come after him: blessed are they that have not seen and yet have believed. We should bask in those words, savour them, glory in them. Christ himself has pronounced his blessing upon our faith; God himself has proclaimed that we are blessed by our faith in him.

Because of all that I have already said, I have never liked the fact that many have given St Thomas the title 'doubting.' St Thomas through whom God himself has blessed us might be better. Or perhaps St Thomas the bravest of the Apostles. He, after all, was the one who declared he was willing to die for Christ even before he understood that he was God incarnate. And when he did understand, he lived that declaration out in its fullest sense. Like all the Apostles, save St John the beloved disciples and writer of the Gospel that bears his name, St Thomas died a martyrs death; he took the faith to India, where the Church he founded still remains and today is nearly 30 million strong. I pray that all here will be inspired by his witness, declaring for themselves daily 'My Lord and my God' in response to the Gospel witness; and thereby hearing in their hearts from now until the end of the ages our Lord's words spoken directly to them 'Blessed are you who have not seen and yet have believed.' Amen. 

Saturday, April 22, 2017

prayer diary Saturday 22 April 2017

Later he appeared to the eleven themselves as they were sitting at the table; and he upbraided them for their lack of faith and stubbornness, because they had not believed those who saw him after he had risen. And he said to them, ‘Go into all the world and proclaim the good news to the whole creation.' 
Mark 16.14, 15

Reflection
Christ calls us all to proclaim to the world not only that he is risen, but what his Resurrection means for all. To do otherwise shows a lack of faith and stubbornness of heart.

Friday, April 21, 2017

prayer diary Friday 21 April 2017

Jesus said to them, ‘Children, you have no fish, have you?’ They answered him, ‘No.’ He said to them, ‘Cast the net to the right side of the boat, and you will find some.’ 
John 21. 5-6

Reflection
Christ's words that day to his apostles recall the events of when he first called them to him, telling them that they would be fishers of men. It reminds us that our work continues and that we must strive daily to make disciples of all people.

Thursday, April 20, 2017

prayer diary Thursday 20 April 2017

Jesus said ‘Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see.' 
Luke 24. 38,39

Reflection
Christ's Resurrection was both spiritual and physical. Death could not hold him and so body and soul together broke free of the tomb. Therefore we can be sure that the eternal life he promised waits for all who love him and show that love by hearing and obeying his word.

Wednesday, April 19, 2017

prayer diary Wednesday 19 April 2017

Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread. 
Luke 24.35

Reflection
Each time we gather round the Lord's Table he makes himself known to us in the breaking of the bread. How blessed are we that we can share in the intimate experience of those who journeyed with him on the road to Emmaus whenever we gather to celebrate the Eucharist together.

Tuesday, April 18, 2017

prayer diary Tuesday 18 April 2017

Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her. 
John 20.18

Reflection
We also encounter the Risen Lord daily in our lives. Like Mary we must proclaim this good news to others and be his witness to all the world.

Monday, April 17, 2017

prayer diary Monday 17 April 2017

Suddenly Jesus met them and said, ‘Greetings!’ And they came to him, took hold of his feet, and worshiped him. 
Matthew 28.9

Reflection
The joy of the disciples at the Resurrection of Jesus found its natural expression in immediate worship. So too must we be filled with this joy each day and worship our Lord who has risen from the dead and in so doing has vanquished death for us all.

Sunday, April 16, 2017

the good thief and the birth of hope at Easter

May my words be in the name of the Holy and undivided Trinity: Father, Son, and Holy Spirit. Amen.

Today we have come to the end of our journey through the desert; our 40 days in the Wilderness has come to an end and we have emerged from the desolate places into a wonderful oasis, the joyful Paradise that is Easter Day. And why is it that we rejoice – because the Lenten Fast is over? No; for it would make no sense to fast for the sole purpose of rejoicing when we cease to fast. We rejoice because Christ is risen – and what it is that his Resurrection means for us.

And what does that Resurrection mean for us? Well, consider a man, justly condemned to death. The morning for his execution comes and he is taken from his cell. And then as he stands at the foot of the steps of the Gallows, instead of being forced to ascend, he is instead set free. Would not such a man rejoice? Of course he would – and yet what Christ has given to us through our Baptism into his Church is even greater than that. For that condemned man must one day face death again in some other form. But we, through our Baptism have gone beyond that; for by his Resurrection Christ has destroyed the power of death; and what was once the end of Life has now become the Gateway to Eternal Life.

And this Eternal Life is something that he offers to all, no matter how terrible as sinner they may have been, what crimes they may have committed, provided they Repent and through themselves upon Christ's mercy. To know this, we have only to think about the life of one person who was also at Calvary with Jesus, a person whom we may forget about as the pain and sorrow of Good Friday are left behind in the joys of Easter Day.

That person is the man who also hung on a cross on Golgotha with Christ. We often refer to him as the 'Good Thief' – but his crimes were surely greater than mere theft, for we have his own words recorded for us in St Luke's Gospel telling us that he was justly condemned. Tradition has given him the name Dismas, and St John Chrysostom tells us that he was both a murderer and a bandit, a man who preyed upon anyone unlucky enough to cross his path, robbing them not only of their goods but their very lives.

A terrible man, then, who has earned his terrible fate – death on a cross. And yet this is the one who rebukes the other criminal who hung on our Saviour's left, asking him does he not fear God, admitting that his crimes are deserving of death, and then turning to Christ, asking him that he remember him when he comes into his Kingdom. Why should such a wretched man do such a thing? Well, St Augustine put forward an interesting idea concerning this matter. He wondered if perhaps this was a man who had been previously baptised. It is of course only a speculation – yet it is a compelling thought. Perhaps this man had once followed Christ – and then turned away from him to go back to his life of Evil. And then after many terrible crimes, after much shedding of innocent blood, he is caught, condemned, and his sentence of death is carried out. And then as he hangs on his cross, his life beginning to ebb away, he recognises his former master. Perhaps the nearness of his own death causes this man who was once a follower of Christ to understand something that all the other disciples, even the Apostles themselves, failed to understand …he alone sees through the Cross to the Resurrection and the Empty Tomb … he alone sees that the suffering of the man beside him does not indicate failure but a triumph.

It does not really matter whether it was because he was former disciple or simply a deeply sinful man blessed with a sudden flash of divine insight that caused him to ask Jesus to remember him. Whatever his reason, he received as his answer the wonderful words – truly, I tell you that this day you will be with me in Paradise - by which Christ meant Heaven, as St Ambrose assures us. The criminal on the cross is blessed to hear our Saviour himself assure him that that very day, the moment his sufferings in this life were ended, he would enter into the divine glory which is eternal life.


Dismas, the Good Thief, is also sometimes called the Penitent Thief; and his penitence reminds us of something important – the very thing we celebrate this morning. And that is that it is the birth of hope into the world. The Resurrection of Christ from the dead tells us our lives are more than what we see around us; it tells that by our Baptisms we are born into the hope of Eternal life. It tells that however far we have strayed from the path that God calls all his children to, repentance offers the hope of salvation and eternal life. Dismas, as St Gregory of Nyssa tells us, was bound to his cross, with only his heart and his tongue under his control. Yet this was freedom enough for him to recognise Christ as Lord, freedom enough to accept him as his Saviour. This tells us that no matter how our own lives seem to hem us in, we have that Freedom also – a Freedom that opens to us the Hope that Christ offers – a hope that I pray that all here will joyfully embrace this day and always. Amen. 

Saturday, April 15, 2017

prayer diary Easter Eve 2017

And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there. 
John 19.42

Reflection
This day your Saviour's body lies in the tomb. He lies there for you. Let your every act and thought this day reflect your awareness of this.

Friday, April 14, 2017

prayer diary Good Friday 2017

He said, ‘It is finished.’ Then he bowed his head and gave up his spirit. 
John 19.30

Reflection
Christ died on the cross for you. He who was without sin gave up his life so that sinners might have eternal life. Do not reject the sacrifice that he made for you.

Thursday, April 13, 2017

prayer diary Thursday in Holy Week 2017

Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. 
John 13.5

Reflection
Christ, God and man, was not above the humble service of others. What are the ways in which you are too proud to serve, thinking such actions beneath you?

Wednesday, April 12, 2017

prayer diary Wednesday in Holy Week 2017

Jesus was troubled in spirit, and declared, ‘Very truly, I tell you, one of you will betray me.’ 
John 13.22

Reflection
Do not in your pride despise Judas. Rather, consider the ways you daily, even hourly, betray your Lord.

Tuesday, April 11, 2017

prayer diary Tuesday in Holy Week 2017

'Unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit.'  
John 11.24

Reflection
Deny yourself that you may die to self and thus bear much fruit for Christ.

Monday, April 10, 2017

prayer diary Monday in Holy Week 2017

'You always have the poor with you, but you do not always have me.’ 
John 11.8

Reflection
There are some who think themselves too busy with the practical work of the Gospel to spend time in worship. Christ demands both of those who follow him.